Having lost his trademark over its overt racism, Daniel Snyder has taken the unusual step of suing the five Native American people who testified before the US Patent and Trademark Office hearing, which led to the finding that Snyder's team's name was "disparaging to Native Americans." Read the rest
If you discover an island covered in guano -- old poop -- an 1856 Federal law that's still on the books obliges the US of A to defend your claim to it. Read the rest
Sculptor Long-Bin Chen creates art out of recycled books and magazines; his current show, at Charleston's Halsey, features a series of pieces that appear to be solid sculptures, but which are actually carved stacks of books, painted and surfaced on one side. He has recently completed a set of enormous Buddha heads carved from stacks of phone books. As the Halsey explains, "The Buddha sculptures represent the missing heads of many ancient Buddha figures that have been looted from Asia and sold to Western museums and collectors. Since colonial times, Westerners have taken heads from the Buddha statues in Asia and brought them back to the West. While one finds so many Buddha heads in Western museums and galleries, an equal number of Buddha bodies in Asia are headless. When carved into phone books, Chen's Buddha heads contain the names and numbers of millions of residents."
"Very Superstitious," Colin Dickey's essay for Lapham's Quarterly, presents a critical take on The Golden Bough, James G. Frazer's 1890 classic text on superstition. Dickey frames contempt for sympathetic magic and its practitioners in the context of the decline of the British empire, and connects it with earlier critiques stretching all the way back to Plato. The essay ends with a section on witchhunting and the persecution of both midwives and promoters of the germ theory of disease, who were accused of practicing their own form of sympathetic magic.
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The conviction that witches were behind dangerous storms and other unexpected perils highlights a curious reversal that had taken place with regard to sympathetic magic. If it had once been used as a ward against uncertainties, against the caprices of nature and sudden death, now many saw it primarily as a cause of these dangers. (The Malleus Maleficarum warns that witches “can also, before the eyes of their parents, and when no one is in sight, throw into the water children walking by the waterside; they make horses go mad under their riders.”) These primal anxieties, of course, hadn’t gone away, and James, afraid of drowning at sea, certainly hadn’t yet learned the Christian art of dying well.
Such subtleties were no doubt lost as the crush and waste of humanity that was the European witch panic took on a logic and inertia of its own. After all, it was good business. Agnes Sampson’s torture and execution, like most witch trials, wasn’t cheap, employing judges, scribes, bailiffs, jailers, and executioners—each of whom had a financial stake in further trials.
After 50 years of secrecy, the British archive of papers related to colonial handovers have been made public. The trove of papers document (among other things), the brutal torture of Kenyans who participated in the Mau Mau uprising, a vicious purge of "enemies" in colonial Malaya, and the forced relocation of indigenous people from the island of Diego Garcia in the Indian Ocean, followed by a coverup that included lies to the UN. Also in the documents is an order requiring colonial governments to destroy evidence of wrongdoing, against a disclosure such as this, which suggests that the 8,800 documents being released are only a tiny fraction of the evidence of Britain's crimes.
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The papers at Hanslope Park include monthly intelligence reports on the "elimination" of the colonial authority's enemies in 1950s Malaya; records showing ministers in London were aware of the torture and murder of Mau Mau insurgents in Kenya, including a case of aman said to have been "roasted alive"; and papers detailing the lengths to which the UK went to forcibly remove islanders from Diego Garcia in the Indian Ocean.
However, among the documents are a handful which show that many of the most sensitive papers from Britain's late colonial era were not hidden away, but simply destroyed. These papers give the instructions for systematic destruction issued in 1961 after Iain Macleod, secretary of state for the colonies, directed that post-independence governments should not get any material that "might embarrass Her Majesty's government", that could "embarrass members of the police, military forces, public servants or others eg police informers", that might compromise intelligence sources, or that might "be used unethically by ministers in the successor government".