Studio Drift's Dandelight uses a "stem" of copper that mounts directly to a 9V battery, and its halo of dandelion seeds are hand-plucked from a real plant and glued, one at a time, to the business-end. Read the rest
Simone C. Niquille's REALFACE Glamoflage shirts are designed to confound Facebook's face-recognition software by covering you in famous faces when you venture into public. The project was sparked by a(nother) privacy-undermining Facebook terms-of-service change, this one allowing the company to auto-tag the people in the photos you upload. The shirts were part of FaceValue, a master's thesis in design at the Sandberg Institute in Amsterdam, and Niquille's explanation of her work is fascinating: Read the rest
"The DIY (Drone It Yourself) v1.0 kit offers you the opportunity to turn any object into a drone*, simply by attaching four motors and a control unit -- no technical know-how needed. The kit consists of multiple parts that are easy to assemble and can be attached to a wide range of different objects"
These grave markers -- pressed up against either side of an imposing wall, with a pair of clasped hands reaching over the wall's top -- date to a time in Dutch history when Catholic and Protestant graves were strictly segregated. A Catholic and a Protestant married couple, separated in death, arranged for this unique workaround in order to rejoin one another:
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In 1842, a colonel in the Dutch cavalry, JWC van Gorkum, married a woman known as JCPH van Aefferden. The union was controversial — van Gorkum was Protestant and van Aefferden was Catholic. Despite the prevailing culture at the time, the two remained married for decades, only separating when van Gorkum died in 1880. He was buried in a cemetery near the Dutch town of Roermond called Begraafplaats Nabij de Kapel in ‘t Zand (“the cemetery near the chapel in ‘t Zand”). Pillarisation was taken very seriously — each community had its own schools, media, and graveyards — and Begraafplaats was no different. It took this segregation literally, with each religion having its own section. Van Gorkum was buried in the Protestant section, as would any other Protestant during that era.
But when van Aefferden passed away eight years later, she couldn’t be buried with her late husband; even in death, Catholics needed to stay with their own. While alive, she made her wishes clear — she did not want to be buried in her family tomb, and, instead, wished to be as close to her husband as possible. The solution, seen above, is her grave site.