When US Federal Judge Otis Wright ruled against Prenda Law (a gang that used sloppy accusations of illegal downloads of pornographic movies to extort millions from people who didn't want the embarrassment of being publicly sued), he ordered Prenda's lawyers to give copies of his ruling to judges in all the other places where they were suing their victims. Judge Wright's ruling called Prenda a "fraud" and said its lawyers engaged in "moral turpitude."
One of Prenda's most colorful lawyers is Jacques Nazaire. He's asked a judge in Georgia to ignore the Judge Wright's order, because Judge Wright is a California judge, and California has gay marriage.
It doesn't stop there. It notes that California courts have different immigration rules and (randomly) that NY has different gun rights. Basically, it throws out every hot button issue that stereotypical conservatives might disagree with stereotypical liberals on.
Of course, all of that is meaningless. While it's true that Judge Wright's ruling is in no way a precedential ruling for the Georgia court, it's still a ruling about federal law, not any specific state law. And the ruling itself is about flat out misconduct (including potential racketeering and tax evasion claims) by the plaintiff in this case, because of actions in a nearly identical case. That's not about California having a "mandate" over Georgia. It's about very relevant additional information that the court should know about.
Nazaire then goes on to list out a ridiculous parade of horribles that he claims would happen if the Georgia court "followed the aforesaid California Order" including that law firms wouldn't be able to use boilerplate text any more. This makes absolutely no sense at all. First of all, the inclusion of Judge Wright's order is not about having the Georgia court "follow" the order, but adding additional important information about the parties in this particular case. Separately, the idea that adding a California ruling into the docket suddenly means lawyers wouldn't be able to cut and paste any more... just doesn't make any sense at all.
Todd Bieber made a great short video on his experience as an Eagle Scout and a volunteer with the Scouts who is upset about the decision of the BSA to exclude gay and lesbian people: "I'm a filmmaker and an Eagle Scout. Recently, while serving as merit badge counselor of Cinematography Merit Badge, I invited several gay filmmakers to help teach some Boy Scouts about making movies."
Years and years ago, I saw Heather Gold's innovative, interactive baking comedy "I Look like An Egg, but I Identify As A Cookie" in San Francisco. It was fabulous. Now it's about to have its debut in the East Bay:
While baking chocolate chip cookies with the audience and special guests (Bakesale Betty), Gold combines heterosexuality (DRY), lesbianism (WET), and the Left (MIX). "Cookie" is a story of first kisses, rugby drama, Mrs C's secret honeycake recipe and slow dancing to Air Supply. Gold transforms the coming out story, making mincemeat of the identities that keep us from our whole selves and each other. "Cookie" is a show of sweet and simple truths.
Heather's making two pairs of tickets available, all you need to do is tweet you favorite secret ingredient with #eggcookie and she'll get in touch. Oh, and here's a great post Heather made explaining why she uses CC licenses in her performances.
On November 17th, 2012, New York-based comedy music group Fortress of Attitude uploaded a music video they created for their song "PS Gay Car" (using the exact words of a mean note they found on their car one day) to YouTube. The pro-gay rights video was immensely popular, garnering coverage from, Huffington Post, Out Magazine, College Humor and Queerty.
The video gained 39,800 views in its first month, and then a month later YouTube took down the video, claiming they'd used bots to drive up views.
The story that unfolds is Kafkaesque: Fortress of Attitude hires New Media Rights to help them get their video reinstated, and Google/YouTube's response is to send form letters back that just restate the alleged initial TOU violation. Ultimately, Google/YouTube refuses to consider any evidence or explanation from Fortress of Attitude, and deletes the video permanently.
Mention the word "voguing" to people, and generally their first reaction will be "strike a pose, there's nothing to it". A dance fad made popular by Madonna in the early Nineties but invented in the New York City gay underground years before, voguing faded into obscurity as quickly as it popped into the mainstream. It's good for nostalgic giggles, though: we've all seen that clip of "Vogue Boy" voguing in a shopping mall. But what if I were to tell you—like a big, gay Morpheus—that vogue was not a short-lived fad? Voguing is now part of a complex, diverse, fully-formed and constantly evolving underground culture called ballroom.
To be clear, "ballroom" takes it name from the venues in which the "ball" events take place, and is not to be confused with the "strictly" kind of ballroom. Like hip hop, ballroom encompasses many different elements of artistic expression, from music and language to clothes and design, and, of course, dance. It deals directly with some of society's most controversial issues, namely sexuality, race, class, gender roles and expression, beauty modes, self-definition and competition. It doesn't do this in the polemical style we may be used to from punk and political hip-hop, however, where topics are theorised and discussed. In ballroom these issues are lived and experienced, as a vast number of those taking part in this underground scene are transgender, working class, people of colour.
My friend John Schwartz at the New York Times wrote "Oddly Normal," a wonderful book about how he and his wife Jeanne worked through challenges to learn how best to support their son Joe, who is gay.
In the Atlantic today, Alice Dreger interviews Joe, who is now 17 years old, "to expand on some of the themes explored in the book and answer some questions raised by people who have commented on it."
Joe is a really interesting person, and the interview is terrific. Go have a read.
(Photo: John and Joe, shot by Ethan Hill for the NYT)
The Stonewall Riots kicked off on June 28, 1969, and marked a turning-point in the gay rights movement. Today, they're remembered as a kind of shot heard round the world, but at the time, the coverage was a lot less sympathetic. Here's a mirror of "Homo Nest Raided, Queen Bees Are Stinging Mad," a story by Jerry Lisker that ran in the New York Daily News on July 6, 1969.
She sat there with her legs crossed, the lashes of her mascara-coated eyes beating like the wings of a hummingbird. She was angry. She was so upset she hadn't bothered to shave. A day old stubble was beginning to push through the pancake makeup. She was a he. A queen of Christopher Street.
Last weekend the queens had turned commandos and stood bra strap to bra strap against an invasion of the helmeted Tactical Patrol Force. The elite police squad had shut down one of their private gay clubs, the Stonewall Inn at 57 Christopher St., in the heart of a three-block homosexual community in Greenwich Village. Queen Power reared its bleached blonde head in revolt. New York City experienced its first homosexual riot. "We may have lost the battle, sweets, but the war is far from over," lisped an unofficial lady-in-waiting from the court of the Queens.
"We've had all we can take from the Gestapo," the spokesman, or spokeswoman, continued. "We're putting our foot down once and for all." The foot wore a spiked heel. According to reports, the Stonewall Inn, a two-story structure with a sand painted brick and opaque glass facade, was a mecca for the homosexual element in the village who wanted nothing but a private little place where they could congregate, drink, dance and do whatever little girls do when they get together.
Here's a video of Samuel Delany reading from his latest, 2012's Through The Valley of the Nest of Spiders, which sounds like an amazing novel:
In 2007, days before his seventeenth birthday, Eric Jeffers’ stepfather brings him to live with his mother, who works as a waitress in the foundering tourist town of Diamond Harbor on the Georgia coast. In the local truck stop restroom, on his first day, Eric meets nineteen-year-old Morgan Haskell, as well as half a dozen other gay men who live and work in the area. The boys become a couple, and for the next twenty years labor as garbage men along the coast, sharing their lives and their lovers, learning to negotiate a committed open relationship. For a decade they manage a rural movie theater that shows pornographic films and encourages gay activity among the audience. Finally, they become handymen for a burgeoning lesbian art colony on nearby Gillead Island, as America moves twenty years, forty years, sixty years into a future fascinating, glorious, and—sometimes—terrifying.
Charlie Morgan, a 47-year-old career soldier in the late stages of metastatic breast cancer, says she hopes to live long enough to see the federal Defense of Marriage Act (DOMA) overturned, so that her wife will receive the benefits that a widow in a hetero couple would receive. “I’m praying that they take it up soon,” Morgan told the Washington Post in a phone interview from her home in New Durham, NH “It’s my motivation for staying alive. I really need to be alive when they actually do overturn DOMA, otherwise Karen is not guaranteed anything.” Read the rest here. — Xeni
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United Parcel Service has joined Intel in telling the Boy Scouts of America that it will no longer be eligible for corporate donations unless it ends its anti-gay policies. UPS gives $150,000 a year to the Scouts. Jacques Couret writes more in the Atlanta Business Chronicle:
Eagle Scout Zach Wahls, founder of Scouts for Equality, began a campaign on Change.org to pressure Boy Scout corporate donors just after Intel Corp. (NASDAQ: INTC) halted its support for BSA.
“UPS showed true bravery today in standing with the 80,000 Americans, including thousands of Scouts and Scout leaders, who oppose the Boy Scouts’ hurtful anti-gay policy,” Wahls said in a statement. “That bravery is what Scouting is all about,. Corporate America gets it better than most: policies that discriminate aren’t simply wrong, they’re bad for business and they’re hurting the Scouting community.”
GLAAD said UPS told it that under revised guidelines, organizations that are unable to attest to having a policy or practices that align with The UPS Foundation’s non-discrimination policy will no longer be considered eligible for funding.
Rachel sez, "Instructions on how to replace the red-white-blue ribbon on the eagle award with a rainbow hued ribbon in support of LGBT rights. There is also a surprisingly passionate discussion on both sides of the issue in the comments section."
Come out in the name of Jesus, indeed! Televangelist and tele-exorcist Bob Larson (web, Wikipedia, Amazon) spiritually cleanses a man who is possessed by "a filthy stinking sex demon" of homosexuality and pornography. FYI, UFOs have an agenda, and it is to impregnate us with gay demon alien seed. io9 has written about Larson before.
BB reader Jane Lowers sends along this beautiful BBC Radio documentary about two men in California who have been together for decades, now facing one's terminal pancreatic cancer diagnosis. "I know both of them; Eric was a columnist at a radiology magazine I used to work for," says Jane. "Their house is every inch as insane as described. But the story -- trying to decide how to deal with a diagnosis, how to use the time you have, and how it can affect relationships -- was very well-described, I thought."
My friend 
She sat there with her legs crossed, the lashes of her mascara-coated eyes beating like the wings of a hummingbird. She was angry. She was so upset she hadn't bothered to shave. A day old stubble was beginning to push through the pancake makeup. She was a he. A queen of Christopher Street.
In 2007, days before his seventeenth birthday, Eric Jeffers’ stepfather brings him to live with his mother, who works as a waitress in the foundering tourist town of Diamond Harbor on the Georgia coast. In the local truck stop restroom, on his first day, Eric meets nineteen-year-old Morgan Haskell, as well as half a dozen other gay men who live and work in the area. The boys become a couple, and for the next twenty years labor as garbage men along the coast, sharing their lives and their lovers, learning to negotiate a committed open relationship. For a decade they manage a rural movie theater that shows pornographic films and encourages gay activity among the audience. Finally, they become handymen for a burgeoning lesbian art colony on nearby Gillead Island, as America moves twenty years, forty years, sixty years into a future fascinating, glorious, and—sometimes—terrifying.
The Kevin Clash/Elmo scandal, and its many furry tentacles, all broken down in one handy flowchart by 
