The Bigfoot Show is the best bigfoot podcast you're not listening to.That's saying a lot, because there are a LOT of bigfoot-themed podcasts out there. Some are good, and some are painful to listen to, but The Bigfoot Show is great. The hosts bring just the right blend of skepticism, science and humor to the oft-ridiculed subject. And yet several of them have had encounters that they can't explain even from a skeptical point of view, which makes for a fascinating discussion. (I know from personal experience; I've been a guest on the show.) Could there really be an undescribed, upright, bipedal ape wandering the forests of North America? If you're even remotely interested in the subject, you need to check out this show. Here's the latest episode.
Wired's Matt Stone collects the monsters imagined by 19th-century lumberjacks in the wilds of North America. My favorite is the deranged splinter cat, reputed to headbutt trees, thereby causing shards of wood to fly everywhere.
The Splinter Cat
Scientific name: Nasusossificatus arbordemolieus
Responsible for: shattered trees
This husky feline is an indiscriminate destroyer of hollow trees, which it mines for bees and raccoons. Climbing a tree, it propels itself off with powerful legs right into another, blasting the trunk with its wedge-shaped snout and reinforced noggin. The experienced frontiersman knows well “the moronic activities of the Splinter Cat,” writes Henry H. Tryon, who published his own Fearsome Critters in 1939, three decades after Cox’s encyclopedia. “If the Cat finds food in the ruptured trunk, he is temporarily appeased. If not, he goes immediately for another tree. And right there is the big trouble. The Cat doesn’t use any judgment in selecting trees, he just smashes one after another until he gets a meal.”
"Hearsay: Artists Reveal Urban Legends" is a new group exhibition at California State University, Fullerton's Begovich Gallery where artists were asked to create pieces about modern day myths that resonate with them in some personal way. More than three dozen artists participated including Boing Boing favorites like Ransom & Mitchell, Jeffrey Vallance, Robert Williams, and Victoria Reynolds. Above, Chris Farling's "Sewer Gator." Below, Lew Delport's "The Goatman" and Ransom & Mitchell's "Teke Teke." (Thanks, Bob Pescovitz!)
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"Born in the caul" is a phrase that's connected with a lot of cross-cultural myths and superstitions — babies born in the caul are supposed to be destined for lives of fame and fortune (or, possibly, misfortune and grisly death, depending on which legends you're listening to). Biologically, though, it refers to a baby that's born with part of the amniotic sac — the bubble of fluid a fetus grows in inside the uterus — still attached. Usually, a piece of the sac is draped over the baby's head or face. These are called caul births, and they're rare. But, about once in every 80,000 births, you'll get something truly extraordinary — "en-caul", a baby born inside a completely intact amniotic sac, fluid and all.
There's a photo of a recent en-caul birth making the rounds online. The photo is being attributed to Greek obstetrician Aris Tsigris. It's fascinating. But it's also pretty graphic, so fair warning on that. (If the sight of newborn infants and blood gives you the vapors, you might also want to avoid most of the links in this post, as well.)
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The creators of ElfQuest liked my artwork for our interview with them so much, they put it on a T-shirt! You should buy this t-shirt now: secrets from the lost decade will be conferred upon anyone I meet wearing one of them. It's available in coffee, cream and olive (pictured), from S to XXXL. Close-ups of the design (in the form of desktop and tablet wallpapers) are after the jump. Read the rest
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The Golden Ratio — that geometric expression of the Fibonacci sequence of numbers (1, 1, 2, 3, 5, etc.) — has influenced the way master painters created art and can be spotted occurring naturally in the seed arrangement on the face of a sunflower. But its serendipitous appearances aren't nearly as frequent as pop culture would have you believe, writes Samuel Arbesman at The Nautilus. In fact, one of the most common examples of mathematical perfection — the chambered nautilus shell — actually isn't. Even math can become part of the myths we tell ourselves as we try to create meaning in the universe.
OK, I know that I promised to never post anything ever again about a certain hypothetical disaster that rhymes with Schmapocalypse MiffyMelve, but hear me out. This really isn't about that. Instead, I want to highlight an excellent profile of a scientist whose work and interactions with the public have been affected by that unnamed bit of urban mythology.
David Morrison is a 72-year-old senior scientist at NASA's Ames Research Center. He runs NASA's "Ask an Astrobiologist" column, and considers it his way of following in the footsteps of Carl Sagan. In this story, written by Dan Duray at The Awl, we learn about Morrison's deep commitment to communicating science to the public ... a commitment that has led him to spend the last eight years answering a increasingly heavy flood of letters about the end of the world. It's an interesting look at the effects pop culture has on real people.
The questions that Dr. Morrison receives circle around a surprisingly cohesive set of theories, each grounded in some kind of real science that then veers off in a wild direction ... It's possible that many of the people who write to Dr. Morrison are trolls, or have Kindle books to sell, or want to garner enough YouTube views to merit an ad before their videos (some of the "Nibiru exposed" videos now feature a pre-roll for the conspiracy movie Branded). But his younger questioners certainly aren't faking it. He read me some of the more serious emails over the phone:
"I know that everyone has been asking you the same question but how do I know the world is not going to end by a planet or a flood or something? I'm scared because I'm in 10th grade and I have a full life ahead of me so PLEASE I WOULD REALLY LIKE AN ANSWER TO MY QUESTION."
"I am really scared about the end of the world on 21 December. I'm headed into 7th grade and I am very scared. I hear you work for the government and I don't know what to do. Can someone help me? I can't sleep, I am crying every day, I can't eat, I stay in my room, I go to a councilor, it helps, but not with this problem. Can someone help me?"
It's not all serious business, though. In one of the funnier moments, a 72-year-old man tries to figure out how to deal with YouTube commenters accusing him of being a secret Lizard Person.
Image: Apocalypse, a Creative Commons Attribution No-Derivative-Works (2.0) image from torek's photostream
In 1937, someone from the Worker's Project Administration interviewed an aging cowboy, L.M. Cox of Brownwood, Texas, as part of an effort to record America's oral history.
At the Ptak Science Books blog you can read the full interview with Mr. Cox and get a rare, inside look at what life was really like in the Old West. This is why oral history is interesting to me. It's a chance to capture what life was really life, without the varnish (or at least as much of the varnish) that you'd find in a novel, or a movie, or even a formal letter. It allows us to consider someone else's everyday life, outside the mystique of their time. Cool stuff.
"The usual ride was sixteen hours per day. No Union hours for them. It was from daylight until dark with work, and hard work as that. One cowboy complained of having to eat two suppers, so he quit, packed his bed and left. In about three months he returned, carrying only a bull's-eye lantern, saying that where he had been working he needed only the lantern and had no use for the bed.
... "In the late 80's and early 90's came the covered wagons and then the sheepman. We stood the covered wagons pretty well but it took a long time to get on friendly terms with the sheepman. They were sure enough trespassers in the cowman's eye. One sheepman got his flock located on some good grass and the cowmen came along and ordered him off their premises. 'I can't go now,' the sheepman complained, 'I have lost my wagon wheel.' Cowboys always had a heart and tried to be lenient but they also hated deception. One of the cowboys who had heard this gag before, looked around a bit and found the missing wheel hidden away in some mesquite bushes. The sheepman was hustled away in a hurry."
..."Boiled beef and Arbuckle Coffee was our standby. The boys used to say if old man Arbuckle ever died they'd all be ruined and if it wasn't for Pecos water gravy and Arbuckle Coffee we would starve to death.