A Federal judge canceled the The Washington Redskins' trademark registration after after agreeing with the US Patent Office's finding that the NFL team's name and logo are disparaging against Native Americans. This is good news, but unfortunately it won't really limit the football organization from profiting from the racist name and logo.
“The first thought that anyone has of this image is, "There’s some white guy killing an Indian, strangling an Indian,"?" says Cliff Matias, director of the Redhawk Native American Arts Council in Brooklyn. Apparently not Whitesboro mayor Patrick O’Connor, who intends to keep using the village seal. "It’s actually a very accurate depiction of friendly wrestling matches that took place back in those days.”
Here's the original seal (below). See how friendly the white man is?
A pair of young Native American dancers stand together during the opening "grand entry" to start the Oglala Nation Pow Wow and Rodeo in Pine Ridge, South Dakota, August 4, 2006. The annual festival is a bright spot for the Pine Ridge Indian Reservation, which struggles with high unemployment and problems with substance abuse and gangs and is one of the poorest communities in the United States. (REUTERS/JONATHAN ERNST)
Native American communities continue to suffer teen suicides at heartbreaking rates. The U.S. Bureau of Indian Affairs is committing funds to help a school on the Pine Ridge Lakota reservation in South Dakota, which was recently struck by four student suicides. The reservation struggles with high unemployment and problems with substance abuse and gangs and is one of the poorest communities in the United States.
In the early 20th century, ethnologist Edward S. Curtis made 10,000 wax cylinder recordings of Native American language and music and took 40,000 photographs of people from more than 80 tribes, such as these.
James Rodriguez, a brave and talented photojournalist in Guatemala, has a striking photo-essay up on his blog.
On this occasion I share a photo essay documenting events in the Guatemalan northern city of Huehuetenango during the much-awaited end of the Mayan Oxlajuj Baktun. These provide a clear reflection of the divisions and challenges faced by Mayan communities today. The media exploited erroneous apocalyptic rumors, the government and business sectors viewed it as an opportunity to gain economically through tourism, and progressive groups seized the opportunity “to strengthen ancestral wisdom and never-ending search for balance” while vindicating what seem never-ending struggles for justice, inclusion, and self-determination.
BB Community moderator Antinous (the person who nukes your comments at Boing Boing when you act like a dick) plucked this gem from the jaws of YouTube and says,
I could watch this a hundred times and find something new to be horrified at every time. I love Rameau's music, but who thought that it was a good idea to have the singers doing the chicken dance in front of a giant turkey cloaca while clenching corncob pipes in their teeth?
You need to see it on a proper monitor to appreciate the full cavalcade of racialist nuances.
The opera-ballet shown, "The Noble Savages" is by French Baroque era composer Jean-Philippe Rameau. More about its history here, and you can buy the music on Amazon if you're so inclined. I can maybe give the dude a break, seeing as how it was all, like, 1725 when he wrote it and stuff, man. But there can be no forgiveness for any of the contemporary humans involved in this production.
In the language of the Diné (what the Navajo call themselves), the word for "star" is "sitsoi yoo." But that word means more than just "star." According to Nancy Maryboy of the Indigenous Education Institute, sitsoi yoo means something closer to "my ancient relation from which I came," a reference to a traditional Diné belief that humans were born from stars. Remind you of anything?
I'm currently attending the 6th Science Center World Congress in Cape Town, South Africa. Tomorrow, I'll be talking about how science museums are failing adult visitors, but I've also gotten the chance to sit in on several really interesting panels. The anecdote above comes from a panel on Indigenous Astronomy, which I hope to write some more about in the future.