Last month, I blogged a fascinating profile of Apollo Robbins, a stage pickpocket with an almost supernatural facility for manipulating attention and vision to allow him to literally relieve you of your watch, eyeglasses, and the contents of your wallet without you even noticing it, even after you've been told that he's planning on doing exactly that.
The profile mentioned that Robbins had consulted on a book called Sleights of Mind, written by a pair of neuroscientists named Stephen L Macknick and Susana Martinez-Conde (a husband and wife team, who also hired science writer Sandra Blakeslee to help with the prose, to very good effect). Macknick and Martinez-Conde are working scientists who had a key insight: the way that magicians manipulate our blind spots, our attention, our awareness, our intuitions and our assumptions reveal an awful lot about our neurological functions. Indeed, conjurers, pickpockets, ventriloquists and other performers are essentially practicing applied neuroscience, working out ways to systematically fool our perceptions and make seemingly impossible things happen before our eyes.
The book is a marvellous read, a very well-balanced mix of summaries of published scientific insights into visual and attention systems; accounts of the meetings between illusionists and scientists that the authors organized; histories of magic tricks; exposure of psychic frauds and fakes; and a tale about the couple's quest to craft a neuroscience-based magic act that would gain them full membership to the exclusive Magic Castle in Los Angeles.
I really can't overstate the charm and delight of Sleights of Mind -- from the introduction to the extensive footnotes, it is a truly great popular science text on one of my favorite subjects. The accompanying website is full of supplemental videos, showing how illusions work as mechanical effects, scientific principles and bravura performances. The performers who assisted the authors -- James Randi, Penn and Teller, Derren Brown, and, of course, Apollo Robbins -- are all justly famed for their skill, and the book is worth a read just for the insight it provides into their work. But it goes so much farther, providing both a theoretical underpinning in the neuroscience of perception and consciousness, and practical advice on how to apply this to your everyday life.
One interesting note: the authors mention a book called The Official CIA Manual of Trickery and Deception, which reprints the secret (and long-lost) training documents that magician John Mulholland created for the Agency in 1952, which were used at the height of the Cold War by US spies to deceive their Soviet counterparts -- for example, details of how to use the "big move" of lighting a cigarette to disguise the "small move" of slipping drugs into a rival's drink. I haven't read this yet, but I've just ordered it.
Last month, I linked to a great
Atlantic New Yorker profile of Apollo Robbins, a stage pickpocket who pulls off the most audacious fingersmithing you've ever seen, manipulating attention with such a fine touch that he leaves even jaded magicians slack-jawed.
Here's a great example of Robbins's schtick, from an NBC news show. I've been reading Sleights of Mind, a book on the neuroscience of vision, attention, optical illusion and magic, for which Robbins was extensively interviewed, and this video really helped me understand what the writers are talking about.
She wrote the post a week after the episode, and two weeks before having brain surgery to remove the tumor that caused it.
"At the time I was still having seizures every few days, and just the act of writing about the first seizure in such detail almost brought on another one," Jess explains. "I initially planned to keep this account private, but after two months, I’ve decided to share it, if only for the fact that it might be useful to others who have had or will have a similar experience."
It happened when she was in transit via plane from Yemen to Beirut.
“A playful brain is a more adaptive brain,” writes ethologist Sergio Pellis in The Playful Brain: Venturing to the Limits of Neuroscience. In his studies, he found that play-deprived rats fared worse in stressful situations.
In our own world filled with challenges ranging from cyber-warfare to infrastructure failure, could self-directed play be the best way to prepare ourselves to face them?
In self-directed play, one structures and drives one’s own play. Self-directed play is experiential, voluntary, and guided by one’s curiosity. This is different from play that is guided by an adult or otherwise externally directed.
A MacArthur Fellow told me that, when he was a teenager, his single mother would drop him off at an industrial supply store on Saturdays while she ran errands. Using library books as his primary resource, he built a linear accelerator in the garage. It wasn’t until neighbors complained about scrambled television and radio signals in the hours just after school and after dinner that his “playful” invention was discovered.
My latest Locus column is "Where Characters Come From," and it advances a neurological theory for why fiction works, and where writers find their characters.
As a writer, I know that there’s a point in the writing when the engine of the story really seems to roar to life, and at that moment, the characters start feeling like real people. When you start working on a story, the characters are like finger-puppets, and putting words into their mouths is a bit embarrassing, like you’re sitting at your desk waggling your hands at one another and making them speak in funny, squeaky voices. But once those characters ‘‘catch,’’ they become people, and writing them feels more like you’re recounting something that happened than something you’re making up. This reality also extends to your autonomic nervous system, which will set your heart racing when your characters face danger, make you weepy at their tragedies, has you grinning foolishly at their victories.
In some ways, this is even weirder. For a writer to trick himself into feeling emotional rapport for the imaginary people he himself invented seems dangerous, akin to a dealer who starts dipping into the product. Where does this sense of reality – this physical, limbic reaction to inconsequential non-events – spring from?
The New Yorker's profile of Apollo Robbins is one of the most interesting things I've read all year (ha). Robbins is a self-trained virtuoso pickpocket who once managed to lift a pen out of Penn Jillette's pocket, steal the ink cartridge, and return the pen, all while he was demurely insisting to Jillette that he wasn't really comfortable performing in front of magicians.
Josh grew increasingly befuddled, as Robbins continued to make the coin vanish and reappear—on his shoulder, in his pocket, under his watchband. In the middle of this, Robbins started stealing Josh’s stuff. Josh’s watch seemed to melt off his wrist, and Robbins held it up behind his back for everyone to see. Then he took Josh’s wallet, his sunglasses, and his phone. Robbins dances around his victims, gently guiding them into place, floating in and out of their personal space. By the time they comprehend what has happened, Robbins is waiting with a look that says, “I understand what you must be feeling.” Robbins’s simplest improvisations have the dreamlike quality of a casual encounter gone subtly awry. He struck up a conversation with a young man, who told him, “We’re going to Penn and Teller after this.”
“Oh, then you’ll probably want these,” Robbins said, handing over a pair of tickets that had recently been in the young man’s wallet.
When Robbins hits his stride, it starts to seem as if the only possible explanation is an ability to start and stop time. At the Rio, a man’s cell phone disappeared from his jacket and was replaced by a piece of fried chicken; the cigarettes from a pack in one man’s breast pocket materialized loose in the side pocket of another; a woman’s engagement ring vanished and reappeared attached to a key ring in her husband’s pants; a man’s driver’s license disappeared from his wallet and turned up inside a sealed bag of M&M’s in his wife’s purse.
After the performance, Robbins and I had dinner at the bar. “A lot of magic is designed to appeal to people visually, but what I’m trying to affect is their minds, their moods, their perceptions,” he told me. “My goal isn’t to hurt them or to bewilder them with a puzzle but to challenge their maps of reality.”
My fascination with the profile doesn't just come from the recounting of Robbins's many impressive deeds (though they are impressive, and if I ever had cause to book a magician for a gig, he'd be it), but also the struggle that Robbins has had in coming up with ways to maximize his prodigious talent.
Reading further down, I noticed that Apollo Robbins collaborated with neuroscientists on a book called Sleights of Mind: What the Neuroscience of Magic Reveals About Our Everyday Deceptions, which I've ordered. I was also unsurprised to learn that Robbins had consulted on the late, lamented caper-show Leverage, which explains quite a lot about why that show was so good.
Using brain scans, scientists are trying to find how great freestyle rappers drop dope lines. Discovery News reports on a study conducted by researchers the voice, speech and language branch of the National Institute on Deafness and Other Communication Disorders (NIDCD) at the National Institutes of Health (NIH). Here's the paper: "Neural Correlates of Lyrical Improvisation: An fMRI Study of Freestyle Rap." (via Clive Thompson; image photoshop mine from original study)
Miles O'Brien has a wonderful piece on NewsHour about the neuroscience of sleep and other forms of brain-rest, including meditation. I was present for some of the taping and research, and I love how the story turned out.
Sleep deprivation can cause serious health and cognitive problems in humans. In short, it can make us fat, sick and stupid. But why do humans need so much sleep? Science correspondent Miles O'Brien talks to scientists on the cutting edge of sleep research and asks if there's any way humans might evolve into getting by with less.
Draper Laboratory and University of South Florida researchers are developing a prototype "brain-on-a-chip." No, it's not an AI but rather a combination of living cells and microfluidics in a bio-artificial model of the brain's nerovascular unit, the system of neurons, capillaries, and other cells that control the supply of nutrients to the brain. Eventually, such a device could be used to test medications and vaccines. And that's just the beginning.
“In addition to screening drugs, we could potentially block vascular channels and mimic stroke or atherosclerotic plaque," says lead researcher Anil Achyuta. "Furthermore, this platform could eventually be used for neurotoxicology, to study the effects of brain injury like concussions, blast injuries, and implantable medical devices such as in neuroprosthetics.”
Psychobiologist Dario Maestripieri returned from a neuroscience meeting in New Orleans and posted to Facebook that he was disappointed with the "unusually high concentrations of unattractive women. The super model types are completely absent. What is going on? Are unattractive women particularly attracted to neuroscience? Are beautiful women particularly uninterested in the brain?"
He added, "No offense to anyone."
Many people took offense, starting with the Drugmonkey blog, which reposted the remarks.
Janet Stemwedel on Adventures in Ethics and Science has a good post explaining why she is offended by this:
The thing is, that denial is also the denial of the actual lived experience of a hell of a lot of women in science (and in other fields -- I've been sexually harassed in both of the disciplines to which I've belonged).
I can't pretend to speak for everyone who calls out sexism like Maestripieri's, so I'll speak for myself. Here's what I want:
1. I want to shine a bright light on all the sexist behaviors, big or small, so the folks who have managed not to notice them so far start noticing them, and so that they stop assuming their colleagues who point them out and complain about them are making a big deal out of nothing.
2. I want the exposure of the sexist behaviors to push others in the community to take a stand on whether they're cool with these behaviors or would rather these behaviors stop. If you know about it and you don't think it's worth talking about, I want to know that about you -- it tells me something about you that might be useful for me to know as I choose my interactions.
3. I want the people whose sexist behaviors are being called out to feel deeply uncomfortable -- at least as uncomfortable as their colleagues (and students) who are women have felt in the presence of these behaviors.
4. I want people who voice their objections to sexist behaviors to have their exercise of free speech (in calling out the behaviors) be just as vigorously defended as the free speech rights of the people spouting sexist nonsense.
5. I want the sexist behavior to stop so scientists who happen to be women can concentrate on the business of doing science (rather than responding to sexist behavior, swallowing their rage, etc.)
I've got a daughter who, at four and a half, wants to be a scientist. Every time she says this, it makes me swell up with so much pride, I almost bust. If she grows up to be a scientist, I want her to be judged on the reproducibility of her results, the elegance of her experimental design, and the insight in her hypotheses, not on her ability to live up to someone's douchey standard of "super model" looks.