Owl Turd's most recent webcomic, We Go Forward, has a surprising barb hidden in its lighthearted parable about life considered as a side-scroller. It brought me up sharply this morning when I read it, and I can't get it out of my mind.
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Carl Plantinga's talk, "Spectator Judge: Affect and Ethics in Narrative Film and Television," delivered to the Society for Cognitive Studies of the Moving Image, argues that movies powerfully instill moral values in the people who watch them, by cueing us to "judge, believe, and feel emotions in various ways." This is the thesis of the novel I'm working on, so I read the summary of the talk with great interest:
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If you love Karen Joy Fowler's books (and you should, because she is a spectacular science fiction writer who has also written some thoroughly mainstream bestsellers), you'll know that there are two Fowlers: there's the mysterious, subtle Fowler of Sarah Canary, a nearly indescribable masterpiece; and there's the accessible, funny, sweet Fowler of The Jane Austen Book Club. But in We Are All Completely Beside Ourselves, her first novel since 2008, she fuses these two things into a novel that is simultaneously a high-speed antic and an absolutely essential meditation on nothing less than what it means to be a good person.
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BBC Radio 4 has kicked off a new season of the amazing science show The Infinite Monkey Cage, and the second episode of the series is a wonderful panel discussion on consciousness called Through the Doors of Perception. This episode is greatly enhanced by the presence of Alan Moore, creator of Watchmen, Lost Girls, From Hell, and many other standout comics. Moore's contributions on the relationship of art and magic to consciousness are the most interesting parts of the show -- though the whole thing is fascinating (Download the MP3).
Today's XKCD strip, Reassuring, wittily illustrates Kevin Kelly's Seven Stages of Robot Replacement, which start with "1. A robot/computer cannot possibly do the tasks I do" and heads toward "5. OK, it can have my old boring job, because it’s obvious that was not a job that humans were meant to do."
Be sure you go to the original for the tooltip punchline.
Shane Nickerson's "11 things it took me 42 years to learn" is damned good advice:
5. Stop comparing your life to others.
Your life has nothing to do with theirs. You imagine their world to be perfect, but it never is. Find your own happiness, be happy for others successes, and fight that envy. It will tear you up and make you hard to be around. Dump your cynicicm, while you’re at it. It’s cheap and simple.
6. Go where life blows you.
So to speak. Let that gentle pushing and pulling you feel each day guide you towards where you belong. Say yes to new things. Be open to exciting experience. Try new foods. Travel. Don’t just hate stuff because it’s easier. Maybe you’d love eel. Or urchin. Or the Insane Clown Posse. You don’t know.
7. Measure your failures as cautiously as you measure your successes.
So you failed. Okay. In the same way you are modest about your successes, be modest about your failures. Don’t linger in them. Think of all the hard learning you did while you worked so hard on something that sucked. Valuable knowledge. That’s how it goes sometimes. On to the next one.
Here's a great video pondering the objective reality of mathematics, and running down all the different schools of thought on where mathematical truth comes from -- does it exist outside of systems of codification by intelligent beings, as an eternal part of the universe; or is it something that we invent through codification?
So, here's a new writing nightmare. What do you do if, after your book is published, and the reviews start to come in, it slowly dawns on you that you've accidentally written the wrong book ... a book which you would not actually agree with?
That's how I felt after interviewing Curtis White, author of The Science Delusion — a book that has been widely reviewed as containing some good points, buried under a lot of angry rants and straw men. According to White, however, those reviews have all completely missed what he was trying to do and trying to say.
All the invective? White thought he was just being funny and satirical, like Jonathan Swift. The over-generalizing about what all scientists believe and what the culture of science is like? He thought it was clear that he just meant the subset of scientists who don't think there's any value other than entertainment in art, that philosophy is dead, and that culture has no affect on how we interpret science or what we do with it. The weird, pseudo-Deism? He thought he was explaining that science is part of culture, that the questions being asked and the way answers are interpreted are culturally bound and and we have to take that into account. The humanities triumphalism and points where he totally dismisses science and acts like he doesn't understand why somebody would find meaning in being curious about how the mind works? Not what he meant at all, apparently. He just wants to make the case for us needing both science and the humanities to properly understand the world. And White is deeply confused about why reviews of his book keep getting all of this wrong.
I recently had a chance to interview White — both live and in some email follow-up after the live event — and I've come to the conclusion that I can't properly review this book without including that information. There's just too big a gap, from my perspective, between how the book reads and what White wanted you to take away from it.
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In his book, The Science Delusion, Curtis White criticizes scientists for throwing around the term "beautiful" without really asking what, exactly, makes science beautiful ... or what beauty even means in the context of science. I got to interview White last night, and will be posting the audio from that interview soon. But this is one of the points in the book that I thought was rather unfair. How did White know that this isn't something scientists have thought about? He never really said.
So, I turned to Twitter, asking scientists, science writers, and science fans about what made science beautiful to them. I got a really nice variety of answers and wanted to share some of my favorites — you can read them in this Storify.
The Journal of the American Medical Association Internal Medicine has a really interesting essay they've published in full online. It's written by Anna Petroni, a 77-year-old California woman who recently decided against undergoing surgery on her ankles and knees to correct recurrent foot abscesses and arthritis. It's a short, simple piece — just Petroni recounting the story about why she made the decision she made — but serves as a jumping-off point, I think, for several different important discussions about the way we do medicine and the way we make medical decisions.
A couple of things particularly stood out to me. First is the relationships we have with doctors, especially specialists whom we see once or twice and who don't know us very well. Petroni's story suggests that bedside manner is about more than just making somebody feel nice — it can also affect their overall health if the doctor makes decisions related only to their specialty without taking into account the patient's whole story. The second thing I think is really important here is the idea of there often not really being one right answer when it comes to medical decisions. Doctors can say, "we can do this" or "we can fix that", but there's a responsibility on the patient (one we're not usually prepared for or coached through) to decide whether the trade-offs of intervention outweigh the side-effects. And those decisions can vary widely from patient to patient.
I guess I was so shocked when the orthopedist told me I needed to have 4 surgical procedures, I didn't even think about the fact that he did not ask about my cardiac history. But I sure did afterward. I only went in to have my tendons checked. He did not ask how I felt about anything. He just told me what needed to be done.
About a month later, I received a call from the receptionist who asked if I had decided on a date for surgery. I said that I had decided not to go ahead with it. When I feel I can no longer tolerate walking without tendon surgery, I will reconsider my options. Until then, I want to live the best I can with what mobility I have.
Image: 20090312 - Clint - foot x-ray - left ("good" foot), a Creative Commons Attribution Non-Commercial Share-Alike (2.0) image from clintjcl's photostream