The academic linguistics of LOLspeak

By Maggie Koerth-Baker at 9:34 am Friday, Dec 9 • Comments • Share  

On Submitterator, Musicman pointed me towards this great presentation on LOLspeak as a form of language play, and why people engage in that play. According to Lauren Gawne, who gave this speech last week at the Australian Linguistics Society conference, the choice to use LOLspeak has a lot to do with establishing identity—the playful identity of "cat", and the serious identity of "knowledgeable Internet user".

Includes an explanation of why LOLspeak is language play and not some language mashup "kitty pidgin".

You can read more about this on Lauren Gawne's blog Superlinguo.

The video, by the way, is 20 minutes long. It's also got a little bit of weird, warbly feedback in the audio, but that doesn't get in the way of hearing what Gawne is saying.

Population streams: globalization results in liquefaction

By Cory Doctorow at 2:45 pm Thursday, Oct 6 • Comments • Share

Venkatesh Rao (one of my favorite provocative thinkers) noodles around with the idea of "streams" -- demographics of people who follow a particular international course, in long, stable, weird, nearly invisible arcs. Rao calls this "Globalization as liquefaction" and says, "Globalization signifies an incomplete process, not a state. For a long time I was convinced that there was a bit of semantic confusion somewhere. Why is there a becoming without discernible being states before and after? The reason is that the word globalization works like the word liquefaction. Liquids aren’t a transition from one solid state to another. They are a transition from a fundamentally static state to a fundamentally dynamic one. The world is not getting flatter, rounder or spikier. It is liquefying. There you go, Thomas Friedman, that’s my modest little challenge to your metaphor."

For most of the last decade, Israeli soldiers have been making the transition back to civilian life after their compulsory military service by going on a drug-dazed recovery trip to India, where an invisible stream of modern global culture runs from the beaches of Goa to the mountains of Himachal Pradesh in the north. While most of the Israelis eventually return home after a year or so, many have stayed as permanent expat stewards of the stream. The Israeli military stream is changing course these days, and starting to flow through Thailand, where the same pattern of drug-use and conflict with the locals is being repeated.

This pattern of movement among young Israelis is an example of what I’ve started calling a stream. A stream is not a migration pattern, travel in the usual sense, or a consequence of specific kinds of work that require travel (such as seafaring or diplomacy). It is a sort of slow, life-long communal nomadism, enabled by globalization and a sense of shared transnational social identity within a small population.

I’ve been getting increasingly curious about such streams. I have come to believe that though small in terms of absolute numbers (my estimate is between 20-25 million worldwide), the stream citizenry of the world shapes the course of globalization. In fact, it would not be unreasonable to say that streams provide the indirect staffing for the processes of modern technology-driven globalization. They are therefore a distinctly modern phenomenon, not to be confused with earlier mobile populations they may partly resemble.

The Stream Map of the World

(via Futurismic)

(Image: table mtn stream 040608, a Creative Commons Attribution (2.0) image from wolfgrams's photostream)

Empirical manners: towards a science of harmonious norms

By Cory Doctorow at 6:45 am Monday, Aug 15 • Comments • Share

"Rewilding Etiquette," Karl Schroeder's guest-post on Charlie Stross's blog, looks at a future where social contracts, not social control, are used to keep things running. As Larry Lessig wrote, the three forms of governance are law, technological constraint, and norms, and while activists and science fiction writers focus on the first two, the third is the most important (the reason your neighbors don't break into your house has more to do with being "good" than fear of arrest or difficulty defeating your locks).

Manners--etiquette--are little studied these days, which is ironic considering that arguably, we need them more than ever. After all, at no other time in history (except maybe during the hegemony of Rome) have so many diverse people being jostling elbows the way they are now. These days, any big city has people from every corner of the world living in it; in my city of Toronto, more than 50% of the inhabitants are from somewhere else. (And it works magnificently; we have 1/10th the murder rate of any comparably-sized American city.) We need to get along with one another, and good manners are an essential tool.

So, what if we didn't shave everybody's head, stamp a number on it and put them through brainwashing classes; or breed them for docility; or drug the water supply. What if, instead, we started a new movement in manners, one directed at conflict resolution, collective problem solving, and the cohabitation of diverse kinds of people? And simply presented it as a movement, like open source software, not run by a social engineering elite but by anybody who's willing to use the publically available code: i.e., the peer-reviewed, experimentally verified, incomplete but emerging cognitive sciences?

Rewilding Etiquette

(Image: Tokyo subway rules of etiquette, a Creative Commons Attribution (2.0) image from juicycactus's photostream)