Since the 2008 financial crisis, the "sovereign citizen" movement/conspiracy theory (previously) has grown by leaps and bounds, thanks to a combination of the rise of antisemitism (long a dogwhistle in the movement, now out in the open), an increase in financial desperation and a sense of betrayal, and the movement's ability to realize real cash for its members, who have systematically defrauded the underfunded and resource-strapped IRS of move than $1B.
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People make mistakes. They commit crimes. Sometimes they pull their erect dick out and start masturbating in front of female colleagues. Louis C.K. recently performed for the first time since confirming he did exactly that to a number of women over a period of years. Was his return to the stage, as they say in comedy, “too soon?” Outside of legal recourse, how do we deal with perpetrators of sexual misdeeds, abuse, harassment, and assault in the long haul?
As the news of his return broke, I could almost hear women across the country face-palming themselves over the fact that he appeared unannounced and unexpectedly in front of an unsuspecting audience who had not given their consent. Social media became a biopsy of the strange cultural crossroads the #MeToo stories have brought us to. But this time there was more of a split across gender lines. The backlash about Louis’ comeback were mostly female voices. The support for him, feeling he’d already paid a fair price, were mostly male voices.
Comedian Michael Ian Black tweeted a message addressing the friction to his almost two million followers:
"The #MeToo movement is incredibly powerful and important and vital. One next step, among many steps, has to be figuring out a way for the men who are caught up in it to find redemption.”
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