A team of esteemed scholars including Yochai "Wealth of Networks" Benkler and Ethan Zuckerman (co-founder of Global Voices) analyzed 1.25 million media stories published between April 1, 2015 and election day, finding "a right-wing media network anchored around Breitbart developed as a distinct and insulated media system, using social media as a backbone to transmit a hyper-partisan perspective to the world." Read the rest
Ethan Zuckerman -- formerly of Global Voices, now at the MIT Center for Civic Media -- has spent his career trying to find thoughtful, effective ways to use technology as a lever to make positive social change (previously), but that means that he also spends a lot of time in the company of people making dumb, high-profile, destructive suggestions for using technology to "solve" problems in ways that make them much worse. Read the rest
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The Dislike Club is an ambitious program that will feature luminaries talking about where we are in 2014 when it comes to internet culture and internet and society. Guests include Ethan Zuckerman, Gabriella Coleman, Paul Ford, and Astra Taylor, as well as a group of people who never joined Facebook, coming together to debate what they should do about what they feel is an invasion of their privacy by the big social media sites.
Ethan Zuckerman -- founder of Geekcorps and Global Voices -- is an activist who puts his money where his mouth is. For decades, he's undertaken heroic efforts to foster a global dialog using the Internet, taking practical steps to network netheads from all over the world, giving them the power to work together. He is one of the best-informed commentators on the extent to which the Internet has changed the lives of people in every corner of the globe, and he's also a person with a mission to help people better their lives through technology.
His new book, Rewire: Digital Cosmopolitans in the Age of Connection, is a wonderful, hopeful, and sobering look at the state of the global net. Zuckerman takes us on an evidence-heavy, cautiously optimistic tour of the way that activists have used -- or failed to use -- networks to advance the cause of freedom and economic development. Read the rest
Something weird happened on Twitter yesterday. It was annoying and upsetting at the time, but now it's meaty fodder for behavioral analysis discussions. Ethan Zuckerman wrote a blog post about it that extracts some of the more interesting questions raised about social media and activism.
* Postscript: I've since traded tweets with the two guys behind the stunt, and we're cool. Read the rest
(Updated with additions, March 10, 2012. Here's a Twitter list, so you can follow all of the African writers mentioned in this post who are on Twitter.)
The internets are all a-flutter with reactions to Kony 2012, a high-velocity viral fundraising campaign created by the "rebel soul dream evangelists" at Invisible Children to "raise awareness" about Ugandan warlord Joseph Kony and child soldiers. As noted in my previous post here on Boing Boing, the project has many critics. There is a drinking game, there are epic lolpictorials, and a chorus of idiots on Facebook.
There are indications the project may be about stealth-evangelizing Christianity. The Invisible Children filmmakers have responded to some of the criticism. Media personalities and celebrities are duking it out as the campaign (and now, backlash) spreads.
But in that flood of attention, one set of voices has gone largely ignored: Africans themselves. Writers, journalists, activists; people of African descent who live and work and think about life on the continent. In this post, we'll round up some of their replies to #Kony2012.
• Above, a video by Rosebell Kagumire, a Ugandan multimedia journalist who works on "media, women, peace and conflict issues." She writes, "This is me talking about the danger of portraying people with one single story and using old footage to cause hysteria when it could have been possible to get to DRC and other affected countries get a fresh perspective and also include other actors."
• Ethiopian writer and activist Solome Lemma writes that she is disturbed by the "dis-empowering and reductive narrative" evidenced in Invisible Children's promotional videos: "[It] paints the people as victims, lacking agency, voice, will, or power. Read the rest
On the CBC Ideas podcast, a lecture by Ethan Zuckerman on the connection between LOLcats, Internet activism and the Arab Spring:
In the 2011 Vancouver Human Rights Lecture, Ethan Zuckerman, director of the Center for Civic Media at MIT, looks at the "cute cat" theory of internet activism, and how it helps explain the Arab Spring. He discusses how activists around the world are turning to social media tools which are extremely powerful, easy to use and difficult for governments to censor. The Vancouver Human Rights Lecture is co-sponsored by the UBC Continuing Studies, the Laurier Institution, and Yahoo.
Becky Hogge is the former executive director of the UK Open Rights Group, but she left us a few years back to write; she says,
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When I left the Open Rights Group a couple of years ago to concentrate on writing, my dream was to bring geek issues like online free speech, privacy and copyright reform to a mainstream audience with a book that was cool, accessible and fun. By a stroke of luck, the year I picked to write the book, 2010, was the year WikiLeaks took hacker culture to the top of the global news agenda. The book that resulted was published last week, "Barefoot into Cyberspace", and interweaves an insider's take on the drama of 2010 with a mix of personal reflections and conversations with key figures in the community like Stewart Brand, Boing Boing's own Cory Doctorow, Ethan Zuckerman and Rop Gonggrijp.
This is not just another WikiLeaks book. It sets out to ask a specific set of questions that I took with me when I left digital rights campaigning. Will the internet make us more free? Or will the flood of information that courses across its networks only serve to enslave us to powerful interests that are emerging online? And how will the institutions of the old world -- politics, the media, corporations -- affect the utopians' dream for a new world populated not by passive consumers but by active participants?