Andy Purviance's Purviance.com/myths generates (and beautifully presents) snippets of folklore: perfect for forming story ideas or oblique strategies.
Some I got:
Pursuit of game leads to upper world Tricksters feign death of their father King mourns so much at wife's funeral he goes on piracy every afterward Transformation by throwing ashes Trolls are skilled smiths Read the rest “Folklore generator”
Beware the Slenderman is a forthcoming HBO documentary about the latest incarnation of the bogeyman, including the 2014 story of the two 12-year-old girls who attempted to stab their friend to death as proxies of the faceless, lanky humanoid monster. First manifested on the Internet (and memetically spread into young peoples' nightmares) around 2011, Slendy is also set to star in his own horror film produced by Sony's Screen Gems division. (via The Daily Grail)
It's no secret that the Disney-fied versions of fairy tales that we grew up with in modern times pale in comparison to the originals, told by the likes of Hans Christian Andersen and the Brothers Grimm.
The originals were often dark and gruesome cautionary tales that taught children about the dangers of the world. Now, for the first time, an English translation of the first edition of the original tales as told by the Brothers Grimm has been published by Princeton University Press. Even the cover of this book is scary! Read the rest “Be terrified: new Grimm's Fairy Tales book”
Seriously. If you haven't figured out by now that the world is not ending and that any Mayan predictions claiming otherwise are largely fabricated pseudoarchaeology, then I'm not sure that I can help you. One last try, though. Please read this excellent FAQ, written by actual archaeologist (and my former professor) John Hoopes. I did an interview with Dr. Hoopes last year about the 2012 as a phenomenon, but the new FAQ covers, in detail, why a 2012 apocalypse is bunk, and what sources you can check out to find further accurate information about the confluence of ancient Mayan mythology and modern Western mythology. And that is all I have to say about this for the rest of the year. Coming in 2013, though: Lots of stories about Mayan archaeology. Just to mess with you. Read the rest “The last thing I will post about apocalypse in 2012”
At Anthropology in Practice, Krystal D'Costa looks at the cultural history of the rabbit's foot as a good luck charm, and attempts to figure out why bunny feet ended up being imbued with such significance. After all, owning that foot didn't turn out to be particularly lucky for the rabbit. But then, that may be part of the point.
It's an interesting article, and D'Costa finds connections to both European hedge-witchery and African-American trickster legends. But one idea that was particularly engaging to me: The "luck" of the rabbit's foot might come from procuring it in the most "unlucky" way possible. The foot becomes a paradoxical totem—an object so damn unlucky that it's back around to being lucky again. In other words, people thought rabbit's feet were lucky for the same reason we think little, gremlin-looking pug dogs are cute.
Read the rest “Why are rabbit's feet considered lucky?”Folklorist Bill Ellis traces the lore of the rabbit’s foot to an interesting thread of subversion evident in the ways these tokens were certified—the process by which they were created determined the effectiveness of the charms. For example, one advertisement read, “the left hind foot of a rabbit killed in a country churchyard at midnight, during the dark of the moon, on Friday the 13th of the month, by a cross-eyed, left handed, red-headed, bow-legged Negro riding a white horse.”
Ellis labels these descriptive terms as “backward elements”—that is, they run counter to positive, fortuitous signs: the rear and left side is the “sinister side,” red hair and physical deformities were regarded as unlucky, the dark of the moon and Friday the 13th are both regarded as sinister times, and albino mules or horses were regarded as unlucky.
