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Boing Boing fave and pioneering cult artists Genesis Breyer P-Orridge (Throbbing Gristle, Psychic TV) and beloved Other Half Lady Jaye (who passed away at 39 years old in 2007) are the subject of The Ballad of Genesis and Lady Jaye. Director Marie Losier documents the loving relationship of the two soul mates and collaborators, focusing on their Pandrogyne project. As an expression of their love, the pair received simultaneous surgical procedures to merge into a third pandrogynous being. Update from Genesis Breyer P-Orridge: "It's really a love, LOVE letter to Jaye and all the casualties of the pain of bigotry and bias too many of us experience." [apologies for the inaccurate earlier description! -AJ]
Following the film, Thee Majesty will play a full set of their ambient soundscapes and spoken word, led by Genesis. This rare performance will blend poetry, performance with music improvisation, hypnotic loops and blistering noise. Sounds like a Boing Boing lullaby!
Mark Day of YouTube fame says,
The San Francisco branch of Molly Crabapple's Dr. Sketchy's Anti-Art School recently offered a nerd-tastic Star Wars-themed life class, of which this video covers just a few of the poses shown. There's also a probably-NSFW 'Special Edition' which features less CGI and more pasties.
I grew up in the antiwar movement and participated in my first sit-in when I was 12. Sit-ins are a sort of denial of service, but that's not why they work. What they do is convey the message: "I am willing to put myself in harm's way for my beliefs. I am willing to risk arrest and jail. This matters." This may not be convincing for people who strongly disagree with you, but it makes an impression on people who haven't been paying attention. Discovering that your neighbors are willing to be harmed, arrested, imprisoned, or even killed for their beliefs is a striking thing.Moral Suasion
And that's a crucial difference between a DDoS and a sit-in: participants in a sit-in expect to get arrested. Participants in a DDoS do everything they can to avoid getting caught. If you want to draw a metaphor, DDoSers are like the animal rights activists who fill a lab's locks with super glue. This is effective at shutting down your opponent for a good while, but it's a lot less likely to draw sympathy from the public, who can dismiss it as vandalism.
It seems like no matter where you try to draw the line between animals and people, the animals keep sneaking a paw (or hoof) over. They make tools. They have sex for fun. They commit murder. And, says neuroscientist David Linden, they also like to get high.
Animals in the wild will also voluntarily and repeatedly consume psychoactive plants and fungi. Birds, elephants, and monkeys have all been reported to enthusiastically seek out fruits and berries that have fallen to the ground and undergone natural fermentation to produce alcohol. In Gabon, which lies in the western equatorial region of Africa, boars, elephants, porcupines, and gorillas have all been reported to consume the intoxicating, hallucinogenic iboga plant (Tabernanthe iboga). There is even some evidence that young elephants learn to eat iboga from observing the actions of their elders in the social group. In the highlands of Ethiopia, goats cut the middleman out of the Starbucks business model by munching wild coffee berries and catching a caffeine buzz.
But do we really know whether these animals like the psychoactive effects of the drug, or are they just willing to put up with them as a side effect of consuming a valuable food source? After all, fermented fruit is a tasty and nutritious meal. While it's hard to dissociate these motivations in animals, many cases suggest that the psychoactive effect is the primary motivator for consumption. Often, only a tiny amount of plant or fungus is consumed, so while its nutritional effect is minuscule its psychoactive effect is large
Perhaps the most dramatic example of nonnutritive animal intoxication is found among domesticated reindeer. The Chuckchee people of Siberia, who are reindeer herders, consume the bright red hallucinogenic mushroom Amanita muscaria as a ritual sacrament. Their reindeer also indulge. Having discovered the mushrooms growing wild under the birch trees, they gobble them up and then stagger around in a disoriented state, twitching their heads repeatedly as they wander off from the rest of the herd for hours at a time.
The Compass of Pleasure: Bob Dylan and Siberian Reindeer Agree: Everybody Must Get Stoned
Eli Kintisch covers climate and energy issues for Science, the magazine sibling of the peer-reviewed journal of the same name. He's got an update on the situation at Los Alamos National Laboratory that explains a little more about why officials aren't terribly concerned that the nearby forest fire will affect barrels of nuclear waste stored at the site. Shorter version: There's already a firebreak between the fire and Los Alamos "Area G".
While the edge of the fire is only a few dozen meters from the edge of the lab's property, it is roughly 13 km from the most sensitive location, the so-called "Area G." That site is a 63-acre storage facility where thousands of drums of nuclear waste sit, many of which are outdoors.
But between the fire and that site is the remnants of a forest that was largely burned during a horrific 2000 fire on lab property. That fire burned "90%" of the flammable material [Note from Maggie: This is referring to wood, grass, etc. NOT nuclear waste.] from the west side of the lab, says Los Alamos retiree Charles Mansfield, who worked as a physicist at the lab for 17 years and also as a forest firefighter, a so-called smokejumper, for 11 years. Mansfield says he's "not very concerned" about the fire reaching spreading east to Area G.
"It would be very difficult for the fire to get that far," he says. Sometimes embers in a hotly burning fire can be lofted as much as 4 miles to start so-called "spot fires." But this requires a forest burning completely, from the ground to the high branches, he says. The area of forest close enough to have a chance to create the heat and updrafts required to bring the blaze to Area G has already burned, Mansfield contends.
It's Yom Kippur, and you're far away,Go the F**k to Shul (Thanks, LOLvis!)
The last thing I want's to be cruel.
I'm your mother, son, you know I adore you,
But please go the fuck to shul.
You'd only go for a few hours,
Shorter than a full day of school.
You'll probably run into people you know
If you go the fuck to shul.
The great moral philosopher Jeremy Bentham, founder of utilitarianism, famously said,'The question is not, "Can they reason?" nor, "Can they talk?" but rather, "Can they suffer?" Most people get the point, but they treat human pain as especially worrying because they vaguely think it sort of obvious that a species' ability to suffer must be positively correlated with its intellectual capacity. Plants cannot think, and you'd have to be pretty eccentric to believe they can suffer. Plausibly the same might be true of earthworms. But what about cows?
What about dogs? I find it almost impossible to believe that René Descartes, not known as a monster, carried his philosophical belief that only humans have minds to such a confident extreme that he would blithely spreadeagle a live mammal on a board and dissect it. You'd think that, in spite of his philosophical reasoning, he might have given the animal the benefit of the doubt. But he stood in a long tradition of vivisectionists including Galen and Vesalius, and he was followed by William Harvey and many others (See from which this picture is taken).
How could they bear to do it: tie a struggling, screaming mammal down with ropes and dissect its living heart, for example? Presumably they believed what came to be articulated by Descartes: that non-human animals have no soul and feel no pain.